Group One:
---Malachi 3:7–12 records what the Lord said to
the Israelites who had broken their covenants and turned from Him.
---What does this principle teach you about
Heavenly Father and Jesus Christ?
---What question did the Lord ask the
Israelites?
---How had the Israelites robbed the Lord?
---Write the
words tithes and offerings on the
board.
---The way
tithes and offerings have been paid has changed over the years. For example,
Abraham gave a tenth of all he possessed to the high priest Melchizedek, and
his offerings were animals or crops that were given as sacrifices to Jehovah. Today
we pay one-tenth of our income as tithing and contribute the cost of two meals
as fast offerings (see True to the Faith [2004], 67–68, 181).
---Remember
that according to Malachi 1–2, the people had been offering
animals that were lame, blind, or otherwise unsuitable as sacrifices to God.
---What did these feeble sacrifices reveal
about the Israelites’ feelings toward God? How could this also be considered
robbing God?
---Read
these verses aloud and look for the blessings the Lord promised to give the
Israelites if they would accept His invitation.
---What do you think the phrase “prove me now
herewith” means?
---What does the Lord promise those who
faithfully pay their tithes and offerings?
---Mark the
phrases that teach about these promises.
---What does it mean that the Lord will open
the windows of heaven?
---Anciently,
the “devourer” was often something like locusts that destroyed a person’s
crops. How might the promise to “rebuke the devourer” be fulfilled in our day?
---What principle can we learn from these
verses?
If we return
to God and pay our tithes and offerings, then the Lord will pour out blessings
upon us.
---President
Gordon B. Hinckley taught that paying tithing is a matter of faith:
“It is not
so much a matter of money as it is a matter of faith. I have yet to find a
faithful tithe payer who cannot testify that in a very literal and wonderful
way the windows of heaven have been opened and blessings have been poured out
upon him or her” (“The
Sacred Law of Tithing,” Ensign, Dec. 1989, 4).
---Elder
David A. Bednar mentions types of blessings that may come from keeping the
law of tithing:
“Often as we
teach and testify about the law of tithing, we emphasize the immediate,
dramatic, and readily recognizable temporal blessings that we receive. And
surely such blessings do occur. Yet some of the diverse blessings we obtain as
we are obedient to this commandment are significant but subtle. …
“Sometimes
we may ask God for success, and He gives us physical and mental stamina. We
might plead for prosperity, and we receive enlarged perspective and increased
patience, or we petition for growth and are blessed with the gift of grace. He
may bestow upon us conviction and confidence as we strive to achieve worthy
goals. And when we plead for relief from physical, mental, and spiritual
difficulties, He may increase our resolve and resilience.
“I promise
that as you and I observe and keep the law of tithing, indeed the windows of
heaven will be opened and spiritual and temporal blessings will be poured out
such that there shall not be room enough to receive them (see Malachi
3:10)” (“The
Windows of Heaven,” Ensign or Liahona, Nov. 2013, 17–18).
---What are some of the significant but
subtle blessings Elder Bednar mentioned that come from keeping the law of
tithing?
---In what ways have you or your family been
blessed for faithfully paying tithing?
---Ponder
how you are doing at paying tithes and offerings. Qualify for the windows of
heaven to be opened by deciding to faithfully keep or continue keeping the law
of tithing.
Me:
Lesson 160:
Malachi 4
I. Malachi 4:1–4 Malachi prophesies of the fate of the wicked
and the righteous at the Second Coming
---Draw or
display a picture of a tree on the board. Point out and label the three
essential parts of a tree: branches, trunk, and roots.
---What would happen to a tree if we
eliminated one of its vital parts?
--Above the
picture of the tree, write the word Family. Invite students to think of this tree as a family tree.
---If the trunk of the tree represents you,
what might the branches and roots represent?
---As
students study Malachi 4, invite them to look for how
their actions can affect their family tree in the eternities.
---Read Malachi 4:1 aloud looking for what those who
are proud and wicked will experience at the Second Coming of Jesus Christ.
---What will the proud and wicked experience
at the Second Coming of the Lord?
---Explain
that stubble refers to the short stalks that remain after grain has been
harvested from a field. Farmers often burn the stubble in preparation to plow
and plant the field again. Malachi’s reference to the wicked being like stubble
in the day of burning means that the wicked will be destroyed as part of the
Lord’s cleansing of the earth at His Second Coming.
---Based on our discussion about the family
tree, what do you think the phrase “it shall leave them neither root nor
branch” means for the wicked?
---Erase or
cover up the roots and branches from the picture on the board to illustrate
that the tree is incomplete and limited without these vital parts.
---Read Malachi 4:2–3 aloud looking for what the
righteous will experience at the Lord’s Second Coming. Explain that the “Sun of
righteousness” (verse 2) is Jesus Christ.
---What will the righteous experience when
the Lord comes again? (They will receive healing, “grow up as calves of the
stall,” and “tread down the wicked.” You may want to list students’ answers on
the board.)
---Invite
students to discuss in pairs what they think these phrases mean. After
sufficient time, ask them to report what they learned. As needed, explain that
the phrase “calves of the stall” refers to calves that are safe, well fed, and
cared for. The Lord promises that He will similarly protect and care for those
who fear His name. The phrase “healing in his wings” refers to the healing and
protective power of the Lord’s Atonement. The phrase “ye shall tread down the
wicked” means that the Lord will help the righteous overcome evil by destroying
the wicked at His Second Coming.
---What principle can we learn from these
verses about what the Lord provides through His Atonement to those who fear or
reverence Him? (Students may use different words, but make sure it is clear
that if we reverence and obey the Lord, we will
experience the power and protection of the Atonement. Using students’ words, write
this principle on the board.)
---What are specific ways we can reverence
and obey the Lord?
---Why does reverencing and obeying the Lord
enable us to experience His power and protection?
---When have you experienced the Lord’s power
or protection?
---Summarize
Malachi 4:4 by explaining that the Lord
asked His people to remember the statutes (laws or commandments) and judgments
(ordinances) that He gave to Moses.
Group Two:
II. Malachi 4:5–6 Refer students to the picture of the tree
trunk on the board. To help them personalize the tragedy of having no roots or
branches on their family trees, ask students to consider their own parents,
grandparents, and ancestors, as well as their future spouse and children.
Invite them to imagine what it might be like if they were separated from their
family members in the eternities.
---Read Malachi
4:5–6 aloud looking for how the Savior said He
would help the families of the world before His Second Coming.
---Whom did the Savior say He would send
before the Second Coming?
---Who is Elijah? (You may want to show
students the picture Elijah Appearing in
the Kirtland Temple)
---Remind
students that Elijah is a prophet who performed many mighty miracles [see 1 Kings 17–18; 2 Kings 1–2].)
---What do you think the phrase “turn the
heart of the fathers to the children, and the heart of the children to their
fathers” (Malachi 4:6) means?
--Invite a
student to read aloud the following statement by the Prophet Joseph Smith. Ask the class to listen for what the word
turn means in this verse.
---You might
suggest that students write Joseph Smith’s statement in the margin next to Malachi 4:5–6.
“Now, the
word turn here should be translated bind, or seal” (Teachings
of Presidents of the Church: Joseph Smith [2007], 472).
---What is the purpose of the coming of
Elijah?
---Why do you think binding or sealing
families together is important to Heavenly Father?
---Explain
to students that the resurrected prophet Elijah appeared to Joseph Smith and
Oliver Cowdery on April 3, 1836, in the Kirtland Temple and conferred upon
them the sealing keys of the Melchizedek Priesthood. These keys opened the
doors to family history and temple work for the living and for the dead.
---Invite a
student to read aloud the following statement by President Henry B. Eyring
of the First Presidency. Ask the class to listen for the role we can play in
fulfilling Elijah’s mission.
“Many of your ancestors died
never having the chance to accept the gospel and to receive the blessings and
promises you have received. …
“… There are more temples
across the earth than there have ever been. More people in all the world have
felt the Spirit of Elijah move them to record the identities and facts of their
ancestors’ lives. There are more resources to search out your ancestors than
there have ever been in the history of the world. The Lord has poured out
knowledge about how to make that information available worldwide through
technology that a few years ago would have seemed a miracle. …
“… When you were baptized,
your ancestors looked down on you with hope. Perhaps after centuries, they
rejoiced to see one of their descendants make a covenant to find them and to
offer them freedom. In your reunion, you will see in their eyes either gratitude or terrible
disappointment. Their hearts are bound to you. Their hope is in your hands. You
will have more than your own strength as you choose to labor on to find them” (“Hearts
Bound Together,” Ensign or Liahona, May 2005, 77, 79–80).
---What is our role in binding families
together in the last days?
---Write the following incomplete principle
on the board:
As we
do family history and temple work, …
---What will happen as we fulfill our
responsibility to do family history and temple work for our ancestors?
---After
students respond, add the following to the principle on the board: our hearts will be turned to our
ancestors …
---Ask
students to look again at Malachi 4:6, and point out that unless the
hearts of family members turn to each other, the earth will be cursed or
“utterly wasted” (D&C 2:3).
---To
complete the principle on the board, add the following: and we will help prepare the earth for the
Second Coming of Jesus Christ.
---Why do our hearts turn to our ancestors
when we do their family history and temple work?
---How do you think our ancestors feel toward
us for doing this work for them?
---What experiences have you had with doing
family history and temple work for your own ancestors?
---Ask
students to write on a piece of paper one goal that will help them more fully
participate in family history and temple work.
---Encourage
them to take the paper home and place it where it will remind them of their
goal.
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