Lesson 57: Leviticus 1–7
Old Testament Seminary Teacher Manual, 2014https://www.lds.org/manual/old-testament-seminary-teacher-manual/introduction-to-the-book-of-leviticus/lesson-57-leviticus-1-7?lang=eng
Introduction
After the Israelites built the tabernacle, the Lord revealed to Moses how they should offer various kinds of sacrifices to Him. These sacrifices pointed the Israelites toward Jesus Christ and emphasized their need to rely on His atoning sacrifice for redemption.Suggestions for Teaching
Leviticus 1–3
The Lord instructs Israel how to offer various offerings
---Begin class by reading the following list of sacrifices we are asked to make as members of the Church---Ask students to ponder if they have sacrificed in that way during their life: pay tithing, give a fast offering, serve in a Church calling, fulfill an assignment.
---Write the following question on the board:
---Why are we
expected to sacrifice so much as members of The Church of Jesus Christ of
Latter-day Saints?
---Invite students to ponder the question on
the board as they study Leviticus 1–7
today.---Explain that Leviticus 1–7 contains the Lord’s direction concerning the sacrifices He required of His people anciently, including animal sacrifices. The book of Leviticus was like a priesthood handbook for the children of Israel. It set forth instructions for the performance of ordinances, rituals, and other sacred responsibilities.
---When
did Heavenly Father first command His children to perform animal sacrifices?
(After Adam and Eve were cast out of the Garden of Eden [see Moses 5:5].)
You may want to display the picture Adam and
Eve Kneeling at an Altar (Gospel Art Book [2009], no. 4; see also
LDS.org).
---Display the following pictures: Jesus
Praying in Gethsemane and The
Crucifixion
---Explain that the sacrifices outlined in Leviticus also teach about the sacrifice of Jesus Christ. Leviticus 1 provides instructions for performing an animal sacrifice called a burnt offering. This sacrifice was performed at the tabernacle (and later at the temple in Jerusalem) every morning and evening, as well as on special occasions.
---Read Leviticus 1:2–9 aloud looking for any elements of the burnt offering that could teach about the sacrifice of Jesus Christ. You may want to suggest that students mark what they find.
---Invite students to choose one or two of these references and read them silently.
---Ask students to look for connections between these verses and the elements of sacrifice listed on the board.
---Invite students to explain to the class what they learned.
---Explain that as animal sacrifices were burned on the altar, the smoke rising to heaven symbolized prayers of gratitude and supplication and also symbolized that the offering was going up to the Lord. Point out the phrase “burn all on the altar” in verse 9.
---Summary of Leviticus 1:10–17 :The Lord allowed for other kinds of animals to be used for burnt offerings, enabling the Israelites to offer acceptable sacrifices in conditions of poverty.
---Explain that Leviticus 2 contains instructions for giving meat offerings (which can also be translated as meal [or grain] offerings). These offerings consisted of flour and oil or unleavened bread and oil and were given with burnt offerings and another kind of sacrifice called peace offerings. Leviticus 3 contains the Lord’s instructions concerning peace offerings. These were presented as gifts to the Lord and were a means of giving thanks and asking for the Lord’s continued blessings. Unlike burnt offerings, portions of the peace offerings were eaten by those who had made the offerings (and their families), by the priests and their families, and by other Levites. (See Bible Dictionary, “Sacrifices.”)
---Ask students to imagine bringing an animal to the tabernacle to be sacrificed.
---Read Leviticus 4:4, 27–29 looking for what they would need to do to make a sin offering. (You may want to explain that a bullock is a young male ox.)
---Draw a picture of a horn on the board.
---Explain that the horns on the altars symbolized power. The scriptures refer to the Savior as the “horn of salvation” (Luke 1:69), which indicates His power to save. The blood of the animal symbolized life or the Savior giving His life (see Leviticus 17:11).
---What do you think the act of putting blood on the horns of the altars may have symbolized? (After students give their insights, you may want to explain that there were four horns on the altar. In the scriptures, the number four can represent the earth. Thus, placing blood on the horns could symbolize that there is power in the Savior’s Atonement to save all of God’s children who ever have or ever will live on the earth.)
---Read Leviticus 4:20, 31 aloud looking for what the sin offering helped bring to the sinner.
“After the Savior’s ultimate sacrifice, … the ordinance of the sacrament replaced the ordinance of sacrifice. … This change moved the focus of the sacrifice from a person’s animal to the person himself. In a sense, the sacrifice changed from the offering to the offerer. …
“… Instead of the Lord requiring our animals or grain, now He wants us to give up all that is ungodly. … Elder Neal A. Maxwell of the Quorum of the Twelve Apostles said: ‘Real, personal sacrifice never was placing an animal on the altar. Instead, it is a willingness to put the animal in us upon the altar and letting it be consumed!’ (‘Deny Yourselves of All Ungodliness,’ Ensign, May 1995, 68).
“… When we overcome our own selfish desires and put God first in our lives and covenant to serve Him regardless of the cost, we are then living the law of sacrifice” (“The Law of Sacrifice,” Ensign, Oct. 1998, 10).
---You may want to conclude by testifying of the Atonement. Invite students to make an offering to the Lord by turning to the Savior, repenting of their sins, and preparing to partake of the sacrament this week.
“Certainly, the shedding of the blood of a beast could be beneficial to no man, except it was done in imitation, or as a type, or explanation of what was to be offered through the gift of God Himself—and this performance done with an eye looking forward in faith on the power of that great Sacrifice for a remission of sins” (Teachings of Presidents of the Church: Joseph Smith [2007], 48).
“Everything about Mosaic sacrifice focused on Christ. Like Christ, the priest acted as the mediator between the people and their God. Like Christ, the priest had to have the right parentage to officiate in his office. Like Christ, the offerer through obedience willingly sacrificed what was required by the law.
“The part of sacrifice that most strongly paralleled the Savior was the offering itself. Notice with me some of these parallels.
“First, like Christ, the animal was chosen and anointed by the laying on of hands. (The Hebrew title Messiah and the Greek title Christ both mean ‘the Anointed One.’) Second, the animal was to have its life’s blood spilt. Third, it had to be without blemish—totally free from physical flaws, complete, whole, and perfect. Fourth, the sacrifice had to be clean and worthy. Fifth, the sacrifice had to be domesticated; that is, not wild but tame and of help to man (see Lev. 1:2–3, 10; 22:21). Sixth and seventh, for the original sacrifice practiced by Adam and the most common sacrifice in the law of Moses, the animal had to be a firstborn and a male (see Ex. 12:5; Lev. 1:3; 22:18–25). Eighth, the sacrifice of grain had to be ground into flour and made into breadstuffs, which reminds us of our Lord’s title the Bread of Life (see John 6:48). Ninth, the firstfruits that were offered remind us that Christ was the firstfruits of the Resurrection (see 1 Cor. 15:20). (See also Bible Dictionary, “Sacrifices”; Daniel H. Ludlow, ed., Encyclopedia of Mormonism, 5 vols. [1992], 3:1248–49.)” (“The Law of Sacrifice,” Ensign, Oct. 1998, 9–10).
Invite a few students to take turns reading aloud from Leviticus 5:5–6, 15–16. Ask the class to look for what the Lord required the Israelites to do before He would forgive them of their trespasses.
---Display the picture Moses
Gives Aaron the Priesthood.
---Invite students to recall what they learned from Exodus 28–29 and explain what is happening in the picture.
---Explain that after the Israelites had built the tabernacle and received the Lord’s instructions concerning sacrifices, the Lord commanded Moses to fulfill His instructions to consecrate Aaron and his sons for their service as priests in the tabernacle (see Exodus 28–29). Leviticus 8 records how Moses obeyed this instruction.
---Before class, write each of the following statements on separate strips of paper (you will need to make several sets). Divide the class into pairs or small groups, and provide each group with a set of statements to put in order (they are in the correct order below). Alternatively, you could write these statements on the board before class, purposely putting them out of order. Ask students to use Leviticus 8 to determine the order in which these events occurred.
---After sufficient time, ask students to report the correct order of these events.
---Read Leviticus 9:6 aloud and look for what the Lord promised would happen if Aaron performed these ordinances for Israel.
---Summary of Leviticus 9:8–22 : Aaron offered the sacrifices for the people as the Lord had commanded.
---Read Leviticus 9:23–24 aloud and look for what happened after the people and their priesthood leaders had been obedient to the Lord in building the tabernacle and performing ordinances properly.
---What
did those sacrifices represent? (The future sacrifice of Jesus Christ [see Moses 5:7].)
---Explain that the sacrifices outlined in Leviticus also teach about the sacrifice of Jesus Christ. Leviticus 1 provides instructions for performing an animal sacrifice called a burnt offering. This sacrifice was performed at the tabernacle (and later at the temple in Jerusalem) every morning and evening, as well as on special occasions.
---Read Leviticus 1:2–9 aloud looking for any elements of the burnt offering that could teach about the sacrifice of Jesus Christ. You may want to suggest that students mark what they find.
---Ask them to
report what they find. (Students’ answers could include “a male without
blemish” [verse 3],
“of his own voluntary will” [verse 3],
“blood round about upon the altar” [verse 5],
“flay … and cut it into his pieces” [verse 6],
and “burn all on the altar” [verse 9].
You may want to point out any elements students do not mention.)
---To help students understand how elements
of the burnt offering can teach about the sacrifice of Jesus Christ, write the
following scripture references on the board: Matthew
27:26–31, 35; Luke
22:41–44; John
6:38; John
19:34; 1 Peter
1:18–19; Doctrine
and Covenants 19:18–19. ---Invite students to choose one or two of these references and read them silently.
---Ask students to look for connections between these verses and the elements of sacrifice listed on the board.
---Invite students to explain to the class what they learned.
---Explain that as animal sacrifices were burned on the altar, the smoke rising to heaven symbolized prayers of gratitude and supplication and also symbolized that the offering was going up to the Lord. Point out the phrase “burn all on the altar” in verse 9.
---Why do you think
the word all may be important in this verse? (Help students understand that
burning the whole animal on the altar represented total commitment to the
Lord.)
---What can the
word all teach us about Jesus Christ’s sacrifice?
---Invite students to ponder how Jesus Christ
set an example for us when He chose to sacrifice everything He had, including
His will, to Heavenly Father. Point to the question you wrote on the board at
the beginning of class.
---Based on what you
have learned from Leviticus 1,
how would you respond to this question? (Students may identify a variety of
principles, but make sure it is clear that we can become more like our Savior
as we choose to give everything in sacrifice to Heavenly Father. Using
students’ words, write this principle on the board.)
---Point out the phrase “sweet savour unto
the Lord” in Leviticus
1:9.
---What can these
words teach us about Heavenly Father’s feelings toward those who sacrifice
everything to Him, as did His Only Begotten Son? (Their efforts are sweet or
satisfying to Heavenly Father.)
---Invite students to write in their class
notebooks or scripture study journals a few sentences explaining why they
choose to make sacrifices to follow the teachings of Jesus Christ and His
prophets. You may want to invite a few students to share with the class what
they wrote. You may also want to share your thoughts and testimony concerning
the importance of sacrifice.---Summary of Leviticus 1:10–17 :The Lord allowed for other kinds of animals to be used for burnt offerings, enabling the Israelites to offer acceptable sacrifices in conditions of poverty.
---Explain that Leviticus 2 contains instructions for giving meat offerings (which can also be translated as meal [or grain] offerings). These offerings consisted of flour and oil or unleavened bread and oil and were given with burnt offerings and another kind of sacrifice called peace offerings. Leviticus 3 contains the Lord’s instructions concerning peace offerings. These were presented as gifts to the Lord and were a means of giving thanks and asking for the Lord’s continued blessings. Unlike burnt offerings, portions of the peace offerings were eaten by those who had made the offerings (and their families), by the priests and their families, and by other Levites. (See Bible Dictionary, “Sacrifices.”)
Leviticus 4–7
The Lord instructs Israel in offering sin and trespass offerings
---Invite students to imagine they are Israelites living in ancient Israel and have committed a sin. Explain that when the Israelites recognized they had sinned, they needed to sacrifice an animal as a sin offering. Leviticus 4 includes the Lord’s instructions for making a sin offering.---Ask students to imagine bringing an animal to the tabernacle to be sacrificed.
---Read Leviticus 4:4, 27–29 looking for what they would need to do to make a sin offering. (You may want to explain that a bullock is a young male ox.)
---What do you
think might be the significance of placing your hands upon the animal’s head?
(The animal becomes your substitute or representative, just as Jesus Christ was
our substitute or representative in atoning for our sins.)
---How might you
feel about killing the animal? Why?
---Read Leviticus
4:5–7, 30 silently looking for what the priest would do with the blood
of the sin offering.
---What would the
priest do with the blood of the sin offering?
---Explain that the horns on the altars symbolized power. The scriptures refer to the Savior as the “horn of salvation” (Luke 1:69), which indicates His power to save. The blood of the animal symbolized life or the Savior giving His life (see Leviticus 17:11).
---What do you think the act of putting blood on the horns of the altars may have symbolized? (After students give their insights, you may want to explain that there were four horns on the altar. In the scriptures, the number four can represent the earth. Thus, placing blood on the horns could symbolize that there is power in the Savior’s Atonement to save all of God’s children who ever have or ever will live on the earth.)
---Read Leviticus 4:20, 31 aloud looking for what the sin offering helped bring to the sinner.
---Ask students to
report what they find.
---What can the
ancient practice of making sin offerings teach us about the Savior’s atoning
sacrifice? (Students may identify a variety of principles, but make sure it is
clear that through the atoning sacrifice of Jesus Christ, we can be forgiven of
our sins.)
---Explain that the act of sacrificing
animals did not have the power to cleanse people of their sins, but it directed
people’s minds and hearts toward Jesus Christ, who is able to forgive and
cleanse us.
---What is an
ordinance in our day that directs our minds and hearts toward the Savior and
helps us to receive His forgiveness?
---How does the
ordinance of the sacrament
help us to focus on the Savior and receive His forgiveness?
---You may want to invite a student to read
the following statement by Elder M. Russell Ballard of the Quorum of the
Twelve Apostles:“After the Savior’s ultimate sacrifice, … the ordinance of the sacrament replaced the ordinance of sacrifice. … This change moved the focus of the sacrifice from a person’s animal to the person himself. In a sense, the sacrifice changed from the offering to the offerer. …
“… Instead of the Lord requiring our animals or grain, now He wants us to give up all that is ungodly. … Elder Neal A. Maxwell of the Quorum of the Twelve Apostles said: ‘Real, personal sacrifice never was placing an animal on the altar. Instead, it is a willingness to put the animal in us upon the altar and letting it be consumed!’ (‘Deny Yourselves of All Ungodliness,’ Ensign, May 1995, 68).
“… When we overcome our own selfish desires and put God first in our lives and covenant to serve Him regardless of the cost, we are then living the law of sacrifice” (“The Law of Sacrifice,” Ensign, Oct. 1998, 10).
---According to
this statement, what does the Lord want us to offer Him?
---In what ways can
we give up “all that is ungodly” or offer “the animal in us” to the Lord?
---Summary of Leviticus 5–7 :The
Lord gave additional instructions for the sacrifices the Israelites needed to
make.---You may want to conclude by testifying of the Atonement. Invite students to make an offering to the Lord by turning to the Savior, repenting of their sins, and preparing to partake of the sacrament this week.
Commentary and Background Information
Leviticus 1. Burnt offerings
The Prophet Joseph Smith spoke about the purposes of animal sacrifice:“Certainly, the shedding of the blood of a beast could be beneficial to no man, except it was done in imitation, or as a type, or explanation of what was to be offered through the gift of God Himself—and this performance done with an eye looking forward in faith on the power of that great Sacrifice for a remission of sins” (Teachings of Presidents of the Church: Joseph Smith [2007], 48).
Leviticus 1–7. Sacrifice under the law of Moses
Elder M. Russell Ballard of the Quorum of the Twelve Apostles taught how Mosaic sacrifice served as a type and shadow of the Savior Jesus Christ:“Everything about Mosaic sacrifice focused on Christ. Like Christ, the priest acted as the mediator between the people and their God. Like Christ, the priest had to have the right parentage to officiate in his office. Like Christ, the offerer through obedience willingly sacrificed what was required by the law.
“The part of sacrifice that most strongly paralleled the Savior was the offering itself. Notice with me some of these parallels.
“First, like Christ, the animal was chosen and anointed by the laying on of hands. (The Hebrew title Messiah and the Greek title Christ both mean ‘the Anointed One.’) Second, the animal was to have its life’s blood spilt. Third, it had to be without blemish—totally free from physical flaws, complete, whole, and perfect. Fourth, the sacrifice had to be clean and worthy. Fifth, the sacrifice had to be domesticated; that is, not wild but tame and of help to man (see Lev. 1:2–3, 10; 22:21). Sixth and seventh, for the original sacrifice practiced by Adam and the most common sacrifice in the law of Moses, the animal had to be a firstborn and a male (see Ex. 12:5; Lev. 1:3; 22:18–25). Eighth, the sacrifice of grain had to be ground into flour and made into breadstuffs, which reminds us of our Lord’s title the Bread of Life (see John 6:48). Ninth, the firstfruits that were offered remind us that Christ was the firstfruits of the Resurrection (see 1 Cor. 15:20). (See also Bible Dictionary, “Sacrifices”; Daniel H. Ludlow, ed., Encyclopedia of Mormonism, 5 vols. [1992], 3:1248–49.)” (“The Law of Sacrifice,” Ensign, Oct. 1998, 9–10).
Supplemental Teaching Ideas
Leviticus 1. Sacrifice
As an alternative way to begin the lesson, you could explain to students that President Boyd K. Packer of the Quorum of the Twelve Apostles shared an account about a family that had been meeting with the missionaries and had decided to be baptized. However, when the father learned about tithing, he told the missionaries that the family would not meet with them again. After a conversation with the branch president, he changed his mind (see “Where Much Is Given, Much Is Required,” Ensign, Nov. 1974, 88). Invite a student to read aloud the conversation between the father and the branch president.Leviticus 4. Video presentation—“Sacrifice and Sacrament”
In place of or in addition to the statement by Elder M. Russell Ballard, you could show the video “Sacrifice and Sacrament” (end at time code 11:30, at the end of the scene at the sacrament table), which explains the connections between ancient sacrifice and the modern sacrament. Invite students to watch for how the ordinances of sacrifice and sacrament help lead individuals to Jesus Christ. This video is available on Old Testament Visual Resource DVDs and on LDS.org.Leviticus 5. Trespass offerings
Invite students to read Leviticus 5:6 silently, looking for another type of offering the Israelites needed to observe. Ask them to report what they find. Explain that trespass offerings were a type of sin offering given for offenses committed against others or the Lord.Invite a few students to take turns reading aloud from Leviticus 5:5–6, 15–16. Ask the class to look for what the Lord required the Israelites to do before He would forgive them of their trespasses.
- •
According to verse 5,
what was the first thing the Lord required of those who were guilty of a
trespass? (Confession.)
- •
What do you think it
means to “make amends” (verse 16)?
(As students respond, you may want to explain that making amends includes
restoring what was taken, lost, or broken or fixing what was damaged. You may
want to explain that Leviticus 6:5
records that the Lord commanded Israel
to make amends by restoring or fixing what was taken, lost, or damaged and by
giving 20 percent of the item’s value as compensation to its owner.)
Explain that the Israelites needed to confess
their trespasses and make restitution for them before they brought trespass
offerings to the priests.- •
According to verses 5
and 16, what did the Israelites need to do to repent of their
trespasses and receive the Lord’s forgiveness?
- •
What can these
verses teach us about what we need to do to repent of and receive forgiveness for our
sins? (Students may use different words, but make sure they identify the
following principle: Confessing and making restitution for our sins will help
us repent and receive the Lord’s forgiveness. Using
students’ words, write this principle on the board.)
- •
To whom do we need
to confess our sins? (To Heavenly Father and to those whom we have hurt.
Serious sins, such as sexual transgression or indulging in pornography, need to
be confessed to the bishop or branch president as well.)
- •
What are examples of
ways in which we can “make amends” or restitution for sin?
Invite students to
ponder the following questions (do not ask them to share their answers):
- •
What, if anything,
do I need to confess? What, if anything, do I need to do to make restitution
for sins I have committed?
*****
Videos:
Jesus
Christ Is the Way (5:02)
Our Heavenly Father
sent His Son, Jesus Christ, to be our Savior and show us the way to live
according to God's plan.
Sacrifice
and Sacrament (12:41)
(Leviticus 1-7) A
man goes back in time to teach his younger self about the purposes of sacrifice
and sacrament. By understanding the symbolism of animal sacrifice in the Old
Testament, we come to realize its similarity to the sacrament—to remember the
Savior and to commit ourselves to him.
*****
Lesson 58: Leviticus 8–11
Old Testament
Seminary Teacher Manual, 2014
Introduction
Before they began
their priesthood duties, Aaron and his sons were consecrated in front of all of
Israel.
As Aaron and his sons offered proper sacrifices, “the glory of the Lord
appeared unto all the people” (Leviticus 9:23).
When two of Aaron’s sons offered improper and unauthorized sacrifices, they
were consumed by fire from the Lord. The Lord revealed dietary laws and
practices of cleanliness that were considered part of the law of Moses.
Suggestions for Teaching
I. Leviticus 8–9
Aaron and his sons are consecrated before the people and then offer sacrifices
---Before class,
write the following question on the board:
---How
might the way Aaronic Priesthood holders prepare, administer, and pass the sacrament affect your
experience with this ordinance?
---Begin the lesson
by inviting students to respond to the question on the board. Consider writing
their responses under the question.
---Invite students
to consider, as they study Leviticus 8–11, how
the Lord desires priesthood holders to prepare for and administer His
ordinances to His people.
---Invite students to recall what they learned from Exodus 28–29 and explain what is happening in the picture.
---Explain that after the Israelites had built the tabernacle and received the Lord’s instructions concerning sacrifices, the Lord commanded Moses to fulfill His instructions to consecrate Aaron and his sons for their service as priests in the tabernacle (see Exodus 28–29). Leviticus 8 records how Moses obeyed this instruction.
---Before class, write each of the following statements on separate strips of paper (you will need to make several sets). Divide the class into pairs or small groups, and provide each group with a set of statements to put in order (they are in the correct order below). Alternatively, you could write these statements on the board before class, purposely putting them out of order. Ask students to use Leviticus 8 to determine the order in which these events occurred.
---After sufficient time, ask students to report the correct order of these events.
·
Moses gathered
the children of Israel
to the tabernacle.
·
Moses washed
Aaron and his sons with water.
·
Moses clothed
Aaron in the clothes of the priesthood.
·
Moses anointed
the tabernacle and altar with oil and consecrated it to the Lord.
·
Moses anointed
Aaron with oil.
·
Moses offered
various sacrifices as an atonement for Aaron and his sons.
·
Aaron and his
sons remained at the tabernacle for seven days.
---Explain that Leviticus 9
records that Moses instructed Aaron to gather the people and offer sacrifices
for himself and all of Israel.
---Read Leviticus 9:6 aloud and look for what the Lord promised would happen if Aaron performed these ordinances for Israel.
---Ask students to
report what they find.
---Remind them that they learned from Exodus 29 and Exodus 40 that
obedience to the Lord and priesthood ordinances invites the guidance of the
Lord and prepares us to be in His presence.---Summary of Leviticus 9:8–22 : Aaron offered the sacrifices for the people as the Lord had commanded.
---Read Leviticus 9:23–24 aloud and look for what happened after the people and their priesthood leaders had been obedient to the Lord in building the tabernacle and performing ordinances properly.
---Invite students
to report what they find. Then ask:
---What is a
principle we can learn from verse 23?
(Students may give a variety of principles, but be sure to emphasize the
following: As those who hold the priesthood properly fulfill their
responsibilities, they help people draw nearer to the Lord.)
· II. Leviticus 10
Two of Aaron’s sons perform unauthorized sacrifices and are consumed by fire
---Read Leviticus 10:1–2
aloud looking for what happened when two of the sons of Aaron did something
inappropriate in their priesthood duties.
---Invite
students to report what they find.
---Explain that the
Lord had previously explained the sacredness of priesthood ordinances and the
serious consequences that would follow if priesthood holders did not prepare
for and perform them worthily and with exactness (for examples, see Exodus
30:34–38; Leviticus
10:9). Although this passage does not fully explain what Nadab and Abihu
did that was so serious, it is clear that they transgressed the Lord’s
commandments regarding how sacred ordinances were to be performed.
---Why
do you think the Lord desires that priesthood ordinances be done properly?
---How
can priesthood holders make sure they prepare for and appropriately administer
their priesthood duties?
---Read Leviticus
10:9–11 aloud looking for how personal worthiness could affect the priests’
performance of their duties. Point out that verse 10,
footnote a, explains that the phrase “put difference between holy and
unholy” means “to distinguish between the holy and the profane, and between the
impure and the pure.”
---Why would it be important for a priesthood holder
to be able to tell the difference between things that are holy and things that
are unholy?
---Explain that Leviticus
10:12–20 includes additional instructions that Moses gave to Aaron and
Aaron’s two remaining sons about how to properly perform their duties.
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